To fulfill its duty as a way-station for theological discussion of current events, all this week “We Talk. We Listen” will be playing host to multiple perspectives of the recent electio…
I think both nominees were selected in bad faith. Clinton, because people thought we needed an heir apparent when we really needed a true contest — in their hearts, people knew that she was likely unelectable even though they were right that she had the experience. Trump, because people were angry and he was yelling for them (and I get that, he yelled some for me too), but what we really needed from the GOP was a candidate who espoused conservative values in a contest where true conservatives had Play-Doh for personalities.
Okay. This might be a little obvious. But seriously, Luke Cage — the series — is black (and amazing). I don’t mean in terms of humor, I mean it’s a series with an African American protagonist in an African American community with a main cast that’s almost completely … Continue reading Luke Cage is Black.
We have a problem with violence. I know, shocker; but it isn’t the problem we think we have. The problem we have with violence isn’t that it exists and we need to stop people from shooting, stabbing, maiming, and killing each other. No, the … Continue reading Faith in Violence
It’s an important piece of our cultural puzzle to be reminded why there are racial tensions in our nation, in our communities, in our families; to be reminded that even after generations gone by, the echo of slavery infects our culture. The ones who say this isn’t so are often the very ones who reverence the Confederacy, who declare “heritage, not hatred”. I find this to be so ironic that it’s painful.
As I was going from place to place the last week, I realized something interesting — there was very little distinction between who helped whom. I saw neighbors in neighborhoods worrying over every house, people working together in very diverse groups, and people stopping in the street to chat. This wasn’t my realization though.
My realization is that I really like post -flood Columbia.
I mean I like it a lot.
I know soon we’ll get back to our busy lives and largely ignore each other again, but what’s happening right now is the Columbia I want to live all the time. It kind of feels like the end of A Christmas Carol, and I’m wishing or could be Christmas every day.
That’s where I am right now. I’m grateful.
My hope and my prayer for postdiluvian Columbia is that we’ll allow our hearts to remain open, that we’ll continue to see a more cooperative relationship among churches despite race or denomination; that neighbors will continue to stop each other on the street.
My prayer is that the waters in which we were submerged were a baptismal deluge, and that we’re raised together into new life. Maybe not a perfect life yet, but I’ll take what I can get and celebrate every small victory I can.
Keep it up my friends, thank God for you all.
The Problem with Being White To say that Brian Foulks is a Master’s candidate is like saying that Chuck Berry kind of plays the guitar. Brian is a multiple degree holder and is currently working on his third Master’s at Lutheran Theological Southern Seminary in Columbia, … Continue reading From All the White Places: Seeking Racial Reconciliation In One of the Whitest Synods of one of the Whitest Denominations
Introduction So… if you’re a Facebook friend or you follow me on Instagram or Twitter (@ericthelutheran), you may have noticed that I was recently in Detroit when I posted a photo or two. No big deal, it was just me and 30,000 of my closest friends. This is … Continue reading Seeing Color in Detroit: Hello Me, Meet Me
Just Another Day on Facebook
This past week I posted this on my Facebook page and got a really big response.
My own comment was this, as you see in the picture:
Dear KKK, since you’re a group of Christians, I’d like to introduce you to 1 John 4:20-21.
“4:20 Those who say, ‘I love God’, and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. 21 The commandment we have from him is this: those who love God must love their brothers and sisters also.”
Pay particular attention to 4:20, that one is fairly important. I can’t wait to see your Christian response! 🙂
Now to be fair, I didn’t think I was going out on any big limbs here; and much to the credit of my friends and my own taste in friends, none of them said anything hateful, hurtful, or spiteful. I really just wanted to point out that it’s impossible for the KKK to be a Christian organization because their white supremacist program is antithetical to Christianity.
The thing I thought might draw some strange looks is the #racismisheresy hashtag.
The idea that racism isn’t just a bad idea or the usual sort of socially hateful thing, but that it’s actually a heresy, is one that I don’t think is terribly controversial when you really get down to it. But it is rare for us to brand something as heresy in today’s age because even in the orthodox Christian faith (those who confess the Trinity, believe in the death and resurrection of Jesus, and that one day Jesus will come to judge the living and the dead), we’re a seriously diverse group of people. If there’s a belief, there’s a group out there who disagrees with it or thinks of it differently.
But when does diversity of opinion become heresy?
Racism isn’t listed in the classic Christological Heresies that we learn about in Sunday School — what, y’all didn’t talk about Arianism, Modalism, Apollinarism, or Monophysitism in Sunday School?
Okay, then you probably would learn about them in a college level religious studies course at any reputable institution, or in seminary at least. I guess not all of us read books about heresy in our spare time as high school students. At any rate, racism certainly isn’t a heresy that’s widely thought of as being one, even though at this point any rational person should be able to agree that it’s wrong; but wrong does not always equal heresy.
…heresy begins at the point that we must choose between Jesus and our own opinions. Christianity isn’t a faith rooted in who we hate together, but in the idea that the world hates us because we reject the notion that we can love God and exclude anyone.
The reason the Christological heresies are well-known is that they’re points of doctrine, and became important when Christianity was figuring out what it really meant to be Christian when it was no longer defined by being the whipping boy of Roman persecution. Disagreeing with the orthodox understanding of how God is Trinity is heretical because this understanding is at the center of our self-understanding. You can choose to believe God is Trinity — Three Persons, yet one God — or you are choosing to not be Christian. You can choose to believe the death and resurrection of Jesus, and that he will judge the living and the dead — or you are choosing to not be Christian.
This is why racism is heresy. As 1 John 4 says, if you say you love God but hate your brother or sister, you’re a liar. You can choose to hate people based on their race, but you’re also choosing to not be Christian.
Simply put, heresy begins at the point that we must choose between Jesus and our own opinions. Christianity isn’t a faith rooted in who we hate together, but in the idea that the world hates us because we reject the notion that we can love God and exclude anyone.
Jesus Stares Down Prejudice
This heresy is actually one that has a name, and it’s Phyletism, from the Greek root phyli- meaning race or tribe. This type of decision against God is an old one, even though it’s fallen out of favor for us to name as such. How old is this, you might ask?
If you look at the ministry of Jesus, he never really excludes a single person. Even the Pharisees, Chief Priests, and scribes are people he continually urges toward repentance — even with Pilate, Jesus pushes him in an attempt to make him choose a side. Jesus is someone who opens doors that are closed by his culture. Because he’s someone who obeys the will of God above all else, he opens doors that he would prefer closed — he’s a First Century Palestinian Jew, with his own cultural predispositions after all.
[Jesus] set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, ‘Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.’ But she answered him, ‘Sir, even the dogs under the table eat the children’s crumbs.’ Then he said to her, ‘For saying that, you may go—the demon has left your daughter.’ So she went home, found the child lying on the bed, and the demon gone. — Mark 7:24-30
What we see here is Jesus wrestling with his own racism. The meaning of Jesus calling her a dog (kynos in Greek, translated as harmlessly as “little dog” or as offensively as “little bitch” depending on the commentator) is obviously that Jesus meant to be insulting and dismissive toward her to get her out of his way. He was tired, he was ready to be alone, and then this woman who his people despised was there to ask him to help her? Of course he would send her packing.
Her response was much kinder than his in this case — she reminded him of who God is, and because Jesus always chooses the will of God when his will is in conflict with God’s will, Jesus repents and cleanses her daughter of the spirits.
This is really important: perfection doesn’t mean that Jesus would be the best baseball player ever if he played baseball. Perfection means that Jesus always chooses the will of God, and God’s will is love for God’s people. Jesus hears her response and changes his mind because hating the Syrophoenician woman would be counter to the will of God.
Jesus recognized that he can’t choose God and his own cultural racism.
We can’t choose Jesus and racism.
We can’t choose Jesus and hatred.
We’re either Christians or we embrace the bigotry of our culture.
You cannot love God and hate your neighbor.
If you say you do, you’re a liar.
I didn’t say that, the author of 1 John said that. But along with everyone else, I have to face that this is true about me, too.
Yes, this is an uncomfortable truth. It’s uncomfortable because we’re all trapped in the bonds of prejudice and cannot free ourselves. If you heard some of the stupid things that go through my brain you’d be ashamed of me and for me. But racism goes deeper than simple impulsive prejudice, because racism is the act of intentionally showing favor toward one group and malice toward another. It’s the result of choosing to live into those impulses intentionally — it’s intentionally choosing my brokenness over Jesus. It’s intentionally choosing to do evil to someone when we have an opportunity to do good, and it’s choosing what’s good for me
Racism is America’s heresy because it’s forged into the very fabric of our culture from the very earliest times in our history — white people are “normal” and catered to; everyone else, especially black people, are different, other, and expendable. We who enjoy the privilege of being white, male, straight, and comfortable in our own gender enjoy just about every advantage our nation has to offer — privilege and power combined to give us the easiest possible start and grease the wheels the whole way.
It’s America’s heresy because it’s so engrained in the fabric of our nation’s culture that many of us don’t even notice it when it happens, because our “normal” is permeated by it. It’s so normal to us and we’re so blinded to it, that when we hear about it we believe that it can’t be true, even if we know it is.
It’s time to step out of the comfortable lie and face the truth that our culture nurses and embraces this heresy.
Let’s learn to choose Jesus.
(This is an extended version of the text from the front page.) June 17, 2015 changed things for a lot of us. June 17 is when Dylann Roof went to a Bible study at Mother Emmanuel AME Church, sat and participated for an hour, and … Continue reading With Eyes Wide Open (Longer Version)